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Showing posts with the label consciousness

Neuroethics: the importance of a conceptual approach

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By Arleen Salles, Kathinka Evers, and Michele Farisco Image courtesy of Wikimedia Commons . What is neuroethics? While there is by now a considerable bibliography devoted to examining the philosophical, scientific, ethical, social, and regulatory issues raised by neuroscientific research and related technological applications (and a growing number of people in the world claim to take part in the neuroethical debate), less has been said about how to interpret the field that carries out such examination. And yet, this calls for discussion, particularly considering that the default understanding of neuroethics is one that sees the field as just another type of applied ethics, and, in particular, one dominated by a Western bioethical paradigm. The now-classic interpretation of neuroethics as the “neuroscience of ethics” and the “ethics of neuroscience” covers more ground, but still fails to exhaust the field (1). As we have argued elsewhere, neuroethics is a complex field characterized by ...

Practical and Ethical Considerations in Consciousness Restoration

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By Tabitha Moses Tabitha Moses is a second year MD/PhD (Translational Neuro-science) Candidate at Wayne State University School of Medicine. She earned a BA in Cognitive Science and Philosophy and an MS in Biotechnology from The Johns Hopkins University. Her research focuses on substance use, mental illness, and emerging neurotechnologies. Her current interests in neuroethics include the concepts of treatment and enhancement and how these relate to our use of new technologies as well as how we define disability. What does it mean to be conscious? In Arthur Caplan ’s plenary session at the 2017 International Neuroethics Society annual meeting ( Neuromodulation of the Dead, Persistent Vegetative State, and Minimally Conscious ), he explored this question and how the answers may impact research and medicine.  Concerns about the capacity for consent and what defines a true consent demand conversation. Recently, for instance, the widespread story of a man with a do not resuscitat...

The Neuroethics Blog Series on Black Mirror: Be Right Back

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By Somnath Das Somnath Das recently graduated from Emory University where he majored in Neuroscience and Chemistry. He will be attending medical school at Thomas Jefferson University starting in the Fall of 2017. The son of two Indian immigrants, he developed an interest in healthcare after observing how his extended family sought help from India's healthcare system to seek relief from chronic illnesses. Somnath’s interest in medicine currently focuses on understanding the social construction of health and healthcare delivery. Studying Neuroethics has allowed him to combine his love for neuroscience, his interest in medicine, and his wish to help others into a multidisciplinary, rewarding practice of scholarship which to this day enriches how he views both developing neurotechnologies and the world around him.  ---- Humans in the 21st century have an intimate relationship with technology. Much of our lives are spent being informed and entertained by screens. Technolo...

A review of The Future of the Mind: The Scientific Quest to Understand Enhance, and Empower the Mind

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The Future of the Mind , authored by physicist Dr. Michio Kaku , explores how neuroscience might inform questions that philosophers have been debating for centuries: Do we have a soul? What happens after we die? Do we even have to die? And what would it take to produce a robot with human consciousness or emotions? To explore these questions, Dr. Kaku interviewed hundreds of scientists who are actively conducting ground breaking work in labs around the world, and from these conversations he made predictions on how these scientific findings would shape our future. The work that Dr. Kaku discusses, such as the latest advances in brain-computer-interfaces (BCI) for the disabled , 1 recording dream images with MRI machines , 2 or implanting memories in mice , 3,4 makes for a fascinating and engrossing read from start to finish. The Future of the Mind is at its best when taking readers through these areas of research and explaining the long-term significance, however many of the neurophi...

Static and dynamic metaphysics of free will: A pragmatic perspective

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By Eric Racine, PhD and Victoria Saigle Dr. Eric Racine is the director of the Neuroethics Research Unit at the Institut de recherches cliniques de Montréal and holds academic appointments in the Department of Medicine and the Department of Social and Preventive Medicine at Université de Montréal and in the Department of Neurology and Neurosurgery, the Department of Medicine, and the Biomedical Ethics Unit at McGill University. He is also a member of the AJOB Neuroscience Editorial Board. Victoria Saigle is a research assistant at the Neuroethics Research Unit at the Institut de recherches cliniques de Montréal. In the public eye, one of the most striking types of findings neuroscience research claims to unravel concerns how decisions are made and whether these decisions are made “freely”. Unpacking the relationship between what is meant by “freely” and other neighboring notions such as “voluntarily”, “informed”, “conscious”, “undetermined”, “uncoerced”, “autonomous”, “controlle...

Consciousness and Ethical Pain

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Imagine you find that a beloved uncle has received a terrible injury that leaves him paralyzed, but still totally aware of his environment - a condition known as locked in syndrome . Now imagine that a doctor comes to you with a miracle cure: a new experimental treatment will repair your uncle's damaged brainstem allowing him to regain control of his body. The catch, however, is that this procedure is extremely painful. It actually seems like it might be the most painful experience possible: fMRI scans reveal that all the brain regions that are active during extreme pain are activated during this (imaginary) procedure. And it lasts for hours. However, your uncle won't complain about the procedure because 1) he's paralyzed and thus can't voice his suffering, and 2) the experience of this miracle treatment will mercifully be forgotten once the procedure is over, so your uncle won't raise any complaint afterwards. While many of us would probably sign off on the procedu...